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Finding your center

A couple of snips from the Pope’s address this past Palm Sunday from CNA. (Emphasis mine.)

The [Palm Sunday] procession “is also an expression of our ‘yes’ to Jesus and of our readiness to follow Him wherever He may take us,” said the Holy Father but, he added, “what does ‘following Christ’ actually mean? … It is,” he explained, “a fundamental decision to take no account of utility and profit, career and success, as the ultimate aim of our lives, but to recognize truth and love as authentic criteria. It is a choice between living only for ourselves, and giving ourselves for something greater. In following Him, we enter the service of truth and love. In losing ourselves we find ourselves again.”

And again:

Benedict XVI concluded by recalling that “with the cross Jesus opened wide the door to God, the door between God and mankind. Now that door is open. But from the other side the Lord knocks with His cross, he knocks at the doors of the world, at the doors of our hearts, which are so often … closed to God. And He speaks to us more or less like this: if the proofs that, in His creation, God gives you of His existence do not convince you to open yourself to Him, if the words of Scripture and the message of the Church leave you indifferent, then look at me, your Lord and your God. This is the appeal that, at this moment, we let penetrate our hearts.”

Merging the first and the second highlighted parts produces a truly powerful statement. You wind up with something like, “Take no account of utility and profit, career and success, as the ultimate aim of [your] lives, but […] recognize truth and love as authentic criteria; if the proofs that, in His creation, God gives you of His existence do not convince you to open yourself to Him, if the words of Scripture and the message of the Church leave you indifferent, then look at me, your Lord and your God.” Look indeed at what He, our Lord and God did – utility and profit, career and success he threw away as so much dust. But look and see the glorious end that lay at that road that seemed so much folly to the eyes of man. “[W]e proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the Wisdom of God. (1 Cor 1:23-24)

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Which Church Father are you?

You’re St. Justin Martyr!

You have a positive and hopeful attitude toward the world. You think that nature, history, and even the pagan philosophers were often guided by God in preparation for the Advent of the Christ. You find “seeds of the Word” in unexpected places. You’re patient and willing to explain the faith to unbelievers.

Find out which Church Father you are at The Way of the Fathers!

Mike Aquilina has up a fun little quiz to find out which Church Father you are most like. Apparently I’m most like St. Justin Martyr. Funny, I’ve always found a strange attraction to martyrs…

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New team blog

I’ve been graced with the opportunity to join the Catholic Dads team blog. It’s a site for, as they say, “Share stories. Debate the issues of the day. Give advice. Talk politics. Discuss sports. Share our faith. You know, guy stuff.” Go on over and check them out. I’m sure all our wives would approve.

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Which is easier?

Catholic Mom got me thinking. And if you know me, that’s a downright dangerous thing. In her post on the conversion of former Episcopal Bishop Daniel Herzog she said, “As a cradle Catholic I am somewhat in awe of those who definitively choose to be Catholic.” I have to say, as someone who entered the Church in my twenties, those who have been Catholic since birth and who continue to plumb its depths are an inspiration to me as well.

This past Sunday we explained to our RCIA Elect the essence of what will happen at the Easter Vigil in now only five days. It brought back a flood of memories from that night now nearly ten years ago that still overwhelm me. Certainly the lighting of the fire that nearly became Father Flambe was a comical highlight. I do think I must post on the rest of this soon.

The one thing that fires at me like a brazen spotlight is how intentional everything was for me – I chose to become Catholic (or, rather, allowed myself to listen to the call – point taken, but the act was mine, not a given); I chose to call that particular parish (again, yes, I followed the lead of the Spirit, but work with me here). I chose to act on the letter they sent me with the schedule some months later (who’d a thunk you had to wait until September?) which was absolutely the Spirit, and probably some number of angels, pushing me since actually acting on anything is not in my nature. To put it bluntly, I knew what I was getting myself into. Yes, even the sometimes bad liturgy and the widely varying opinions. You don’t stick your nose as deep into something as I did and not see all that.

For those, however, who were introduced to the faith from the moment of their conception, the intentionality of their walk in the Church is fundamentally different. For each person, I am sure, the experience is totally different. I always wonder, and probably always will, when did the coasting (if you will) end and the intentionality set in? When did you decide that, yes, the Catholic Church is the One and pick up your trowel and cement yourself in? Was it always obvious (as my wife says it was for her, a perspective which I consider uninhibitedly lucky) or did you suddenly wake up to it like the person who sleep-drives to the office?

You see, I personally find the person who is raised in the faith, at least the ones raised without truly saintly parents, to have a rather more difficult starting position in the Church than those who started outside it. Stick with me on the metaphors for a second, okay?

For one, like me, who was outside the Church from the get-go, it’s like standing in the plain. It’s an easy go, flat, no big trouble, but also in all uninspiring. The food is pretty good, and even though the weather can get rough, it is what you’ve always known. And you’re tough, so you can take it – the inevitable predators, too. Then one day you look up and you notice there are mountains out there, wreathed in clouds. And then as you stare you notice the peak of one mountain stretching out above the clouds, its snow-capped peak shining out, the light of the sun glinting off of it. Some feel the need to find out what’s at that tallest peak, some decide the valley is the easier life and shrug it off. For those who undertake the trek, the path is often unmarked or poorly marked, but the thought of that glistening peak pulls them onward. The water just doesn’t taste right back down in the plain. They may respite on one of the lower peaks, some may even mistake one of them for the peak they sought, but the clouds will always hang as a reminder that there is … more. There is only one thing that can fill that pull, even though they don’t understand it.

For those who were born into the Church, if you will, it seems to me like always having lived within the mountains, perhaps one of the minor peaks of that one great peak. You know you’re living on that great mountain. The water tastes right and the weather is always pleasant – even the storms seem more mild than those that crash into the plain below. You look out and see many other peaks, but none of them as massive and imposing as the one you’ve always lived on, and the storms that rattle the plain sometimes engulf the lower peaks as well. Some you know have taken off to see what life is like on those other peaks for any of a variety of reasons; a few have come back, some with tales that curl your nose hairs, some just quietly reappear and go on as if nothing had ever happened. On occasion you chance to look further up the mountain you have spent your whole life on. Maybe the clouds crack enough for you to see that glittering peak and draw you upwards. Maybe you look up and only see the same mountain you’ve always seen silently disappearing into the clouds. Maybe after looking up so many times and only seeing clouds you decide it’s not worth looking up anymore and decide to just continue on your business. But if you’re lucky, really truly blessed, that one time you looked up through the clouds and saw the peak draws you out of your life, your comfortable, warm life that seems without need, draws you up the ragged paths and around the lifeless boulders. You know your quest, and you feel it pulling you on.

You see, to me, the call is the same. Some must trudge through foothills and minor mountains to make their way to the peak. That is their suffering, if you will. But their blessing is the almost unimpeded view they are offered of the peak from their starting place down on the plain. They know from whence they came and the many places they passed along the way. And they know the peak that pierces their memory has no comparison anywhere else. As one from the plain, that seems to make the trip, albeit longer, immeasurably more easy. I find myself in great wonder at those who have lived on that mountain their whole lives, have caught a glimpse of that peak and have decided to take up and climb on, out of the comfortable and safe life they have always known. It is much harder to see there is more to go when you’re so close to the top; when you start from afar the rise ahead is unmovable.

So as I said, I am always and utterly amazed at those who can continue that climb. I have been told that we who enter the Church as adults are a source of wonder and even awe for those who have always called her Home. But, my friends, may you know this day that this weary traveler will always look up to you, his elder brethren. You are a great source of strength for me, and I thank you. Oh, and Catholic Mom, I owe you one. I couldn’t have asked for a better reflection for this Holy Week.

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Go ahead, get a chuckle

Fr. Jay Toborowsky darned near made me crack a rib chuckling over his latest photo caption. I still chuckle just thinking about it…

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The Times (UK) tells us some teachers are dropping the Holocaust and the Crusades from the curriculum to prevent offending students. What a grandiose plan. If it’s not taught in school, maybe we can pretend it didn’t happen, or maybe we can pretend it happened whatever way we wanted. It boggles the mind.

Teachers are dropping controversial subjects such as the Holocaust and the Crusades from history lessons because they do not want to cause offence to children from certain races or religions, a report claims.

A lack of factual knowledge among some teachers, particularly in primary schools, is also leading to “shallow” lessons on emotive and difficult subjects, according to the study by the Historical Association.

So in other words, because our history teachers are already poorly trained, we’re going to make sure we raise another generation that is trained even more poorly in history. Wonderful. My own generation had a woeful disdain for history class – I was the strange one that actually took an interest. (I blame my grandfather’s endless chain of “when I was in The War” stories.) The story also suggests that the newest generation of children are less capable of handling their emotions than previous generations; of course, the remedy for that is to keep from dealing with those issues. Naturally.

The report, produced with funding from the Department for Education, said that where teachers and staff avoided emotive and controversial history, their motives were generally well intentioned.

The road to Hell is paved with … oh, never mind. Women who have abortions and nuts that bomb abortion clinics are “generally well intentioned” as well. The problem here is identifying an intention with a qualitative good of an act. “But officer, I didn’t mean to run over that little old lady, I was trying to not drive over the kids’ hopscotch game.” See? Doesn’t work.

“Staff may wish to avoid causing offence or appearing insensitive to individuals or groups in their classes. In particular settings, teachers of history are unwilling to challenge highly contentious or charged versions of history in which pupils are steeped at home, in their community or in a place of worship,” it concluded.

You know what? If my kids were run through public education, I’d love it if the teacher brought up the Crusades and tried to say that the Christians started it all. It would be a wonderful opportunity to teach them something they might never ask me about otherwise. Heck, I’d be delighted to go in to the class and discuss the issue with the teacher in front of the class so the students can understand how multi-faceted history is. Who knows…maybe they’d actually come to enjoy it rather than see it as nap time.

However, it was concerned that this could lead to divisions within school, and that it might also put pupils off history.

Right. Because so many of the students are already taking such profuse interest in the subject. Children are looking for a challenge, an opportunity to stretch their wings. It is often said that children are like little sponges, that they absorb anything they come into contact with. If, instead, you keep the children insulated and contained they become like old unused sponges – hard and brittle. That’s hardly a model to follow, wouldn’t you say?

Finally, there was one comment that is just gnawing at me. This says a tremendous amount about the cultural cesspool children are growing up in today (emphasis mine):

I am a history teacher, and I must sadly admit that I hate teaching the Holocaust. It is not for fear of offending someone, but because children today (I teach 12 and 13 year-olds) can’t seem to handle it. They snicker at death, laugh at suffering, guffaw at goose-stepping Nazis. They think it’s all a poorly-filmed, black and white horror movie. I get tired of trying to “teach” empathy and understanding for the unfathomable human suffering…something that should be taught at home. Its so disheartening and terribly, terribly scary. (Florida72, Orlando, Florida)

I’ll let that one sit by itself and sink in. The raw sewage our children wade through every day is the topic for another post.

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Confession on the rise?

Well, it’s nice to be back home. And even nicer to have a front-page story show up on your doorstep with a positive view of confession and reporting that anecdotal evidence points to a rise in its use. The Union Leader article Confessing a need tells us, “This Lent, several parishes found more Catholics going to confession than in previous years.” The news, it tells us, points towards continuing to get better:

The pastor of St. Anne-St. Augustin parish in Manchester’s inner city was surprised when 60 to 70 people — mostly youth — showed up for a English-speaking communal reconciliation service Tuesday.

“It was the first time I really saw the young people interested and into it,” said the Rev. Joseph Gurdak.

“There is a comeback, a slight comeback, especially among the Hispanics,” he said.

The young are likely to be the salvation of the older. In God’s usual “just when you thought you understood it” fashion, grandkids may be the ones taking their grandparents by the hand and leading them into a church. Fr. Marc Montminy continues:

Meanwhile, Ste. Marie’s pastor said confession has been more popular at his parish largely because of the emphasis he places on it. “It’s good for the soul,” Montminy said.

“A lot of people are carrying a lot of baggage, a lot of hurt and a lot of pain. They need to seek reconciliation,” he continued. “We believe there is no other place where you can go and be told you are forgiven of your sins.”

Or, put another way, “if you offer it, they will come”. Maybe, just maybe, people are starting to realize their free-wheeling ways didn’t make them happier and didn’t really solve any of their problems. “Our heart is restless, O Lord until it rest in thee.”

Fr. Montminy is the twin brother of the new pastor of my parish. Fr. Marc & Fr. Paul Montminy will be two of the seventeen priests hearing confessions at Ste. Marie’s parish tonight. God willing I’ll be able to make it.

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Howdy from (not-so) sunny California

Work has found me here in not-so-sunny California for a chunk of this week. Posting will be unusually light since I didn’t bring my laptop with me (gah!). From here it’s on up to Oregon at the end of the week before heading back home. It’s going to be a long week…

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Philosopher’s World Cup

So just maybe you’ll have to appreciate soccer (yes, football to all those who “know better”) to see the nuances, but even if you don’t this is hilarious. This is my first attempt at posting a YouTube video, so hopefully this works out. Via Aggie Catholic

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Interview with Philip Jenkins

Jeremy Lott has a very interesting interview with Philip Jenkins over at CWR. The topics range from the Islamicization of Europe to American Exceptionalism and more. Particularly interesting is his take on European demographics, which suggests that things really aren’t quite as bad in terms of an Islamic take-over as some people think they are. Mostly so because, he suggests, Muslims tend to act like most other groups – there are a core group of committed fundamentalists who are small in number but loud in volume and then there are the rest who are interested in integrating as much as possible.

Add to that the overall trend over time that the second and third generations tend to integrate into their host societies more than their predecessors and the picture he paints is not nearly as negative as that we’ve heard otherwise. I’m not saying that he’s right, but rather that he is bringing up a different set of facts. It’s now time for those who are more dour on the prospects to respond, I would think, integrating these facts or providing proof they either don’t apply or are mis-used. To be honest, I’m not a demographics expert so I have no particular leverage either way. As usual, I expect the end result to be somewhere in the middle but I wouldn’t be surprised if they turn out much worse.

H/T to The Roving Medievalist.

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