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Priests of the day 10/24

Today we pray for Rev. Marc Montminy and Rev. Paul Montminy.  (Yes, they’re brothers.)

Fr. Marc Montminy was ordained in 1977 and is pastor of Sacred Heart Parish and Ste. Marie’s Parish in Manchester.  He also is the former Diocesan Vocations Director.

Fr. Paul Montminy was ordained in 1978 and is pastor of St. Catherine of Siena’s Parish in Manchester.  He is also the Spiritual Director for the Cursillo Movement in New Hampshire.  Oh, and he’s also my pastor.

May they lead their parish flocks forward unto the Lord, guided and guarded by a life of prayer.  May Mary, Mother of Priests, draw them close to her Immaculate Heart and lead them ever closer to her Son.

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Priests of the day 10/23

Today we pray for Rev. Maj. Kevin Cody and Rev. Richard Kelley.

Fr. Cody was ordained in 1993 and is currently serving as a Chaplain in the U.S. Air Force.

Fr. Kelley was ordained in 1972 and is currently pastor of St. Christopher’s Parish in Nashua.

May the Lord watch over them in their ministries and draw them closer to Himself.  May Mary shelter them in her mantle and lead them to a greater love of her Son and His Church.

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Deacons of the day 10/22

Today we pray for Rev. Deacon Edmund Hilston and Rev. Deacon Russell Morey.

Deacon Hilston was ordained in 1983 and serves Blessed John XXIII’s Parish in Nashua.

Deacon Morey serves St. Joseph’s Parish in Laconia; his ordination date is not on file with the Diocese.

May they find renewed strength each day in their ministry of service and may they always look to St. Stephen, Deacon and Protomartyr for their example.  May Mary always look after them and show them the way to her Son.

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Priests of the day 10/21

Today we pray for Rev. Robert Biron and Rev. Jason Jalbert.

Fr. Biron was ordained in 1974 and is pastor of Our Lady of Fatima’s Parish in New London.

Fr. Jalbert was ordained in 2003 and is the Diocesan Director of Vocations as well as the Diocesan Director of the Office for Worship.

May they seek each day to be ever more conformed to Christ in all they think, say and do.  May Mary draw them to her and through her to the Sacred Heart of her Son.

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Priests of the day 10/20

Today we pray for Rev. Richard St. Louis and Rev. Michael Griffin.

Fr. St. Louis was ordained in 2000 and serves as pastor of St. Patrick’s Parish in Newport.

Fr. Griffin was ordained in 1949 and serves as Chaplain of the St. Ann Healthcare Center in Dover.

May they seek each day to serve the Lord and His Church in ever deeper ways.  May Mary, Mother of Priests, shelter them in her mantle and draw them to her Immaculate Heart and through her to her Son.

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Bishop of the day 10/19

Today we pray for Bishop Francis Christian, Auxiliary Bishop of the Diocese of Manchester.

Bishop Christian was ordained to the priesthood in 1968 and to the episcopate in 1996 as Auxiliary Bishop of Manchester, a position he holds to this day.

May he grow as successor of the Apostles and may he every day strengthen the flock of the Diocese and be strengthened to help our Bishop lead us all to Heaven.  Mother Mary, Queen of Bishops, watch over him.

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Priests of the day 10/18

[Ed. Sorry for the delay in getting these out.  Too busy at all the wrong times of late.]

Today we pray for Rev. Roland Montplaisir and Rev. Robert Goodwin.

Fr. Montplaisir was ordained in 1940 and is currently retired, having served inter alia, as pastor of St. Peter’s Parish in Auburn.

Fr. Goodwin was ordained in 1957 and is also currently retired.

May their retirements be simultaneously peaceful and productive, and may they grow always in their love of the Lord.  May Mary watch over them always and draw them closer to her Son.

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Over at Dawn Eden’s blog she relates the story of a young lady who shadowed doctors in a Planned Parenthood facility and is having a very hard time digesting it all.  Those of us who have come to the full realization of what happens during an abortion should not be surprising at all.  Please join Dawn in praying for this lady, that she may come to understand the truth of what she saw and not be blinded by a desire to be confirmed in her old position.  And whatever you do, do it in charity – anything else is beneath the dignity of a Christian.

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On my recent post regarding liturgical music, commenter Orvis asked some very good questions.  I’d like to lay out a brief response here as I now realize I was far too brief in that last post to be intelligible.

Am I saying “yes” or “no” to pop music as a part of the Mass?  That depends largely on your definition of “pop” music, since as a rule the definition of the term morphs with each day.  In a nutshell, if it is proper liturgical music I have no problem with it at all; if it is, in the words of both Pope St. Pius X and Pope Benedict XVI, “profane” then it is both explicitly and implicitly not appropriate for Mass.  In Tra le sollectudini Pius X stated:

Still, since modern music has risen mainly to serve profane uses, greater care must be taken with regard to it, in order that the musical compositions of modern style which are admitted in the Church may contain nothing profane, be free from reminiscences of motifs adopted in the theaters, and be not fashioned even in their external forms after the manner of profane pieces.

Now, some will object to bringing Tra le sollectudini into the discussion as it’s over 100 years old and refers to issues no longer facing liturgical music (i.e. the Pope’s concern regarding overly operatic performances, thus his reference to “the theaters”).  Yet, does his point not continue to hold given how far modern music performances deviate from what could and should be expected at Mass?  Even standard Praise and Worship performances usually lack the sobriety befitting the Holy Sacrifice of the Mass.  Do I deny their usefulness as Christian music?  Not at all.  Do I deny they belong in the Mass?  Unless properly formed to the Mass, indeed I do.  There is a place, as Pope Pius XII wrote in Musicae Sacrae, for this type of music:

We must also hold in honor that music which is not primarily a part of the sacred liturgy, but which by its power and purpose greatly aids religion.  This music is therefore rightly called religious music.  The Church has possessed such music from the beginning and it has developed happily under the Church’s auspices.  As experience shows, it can exercise great and salutary force and power on the souls of the faithful, both when it is used in churches during non-liturgical services and ceremonies, or when it is used outside churches at various solemnities and celebrations.

So do I think the Church should support such work, encourage and even host it?  Absolutely.  Do I think it belongs in the Mass?  Absolutely not unless it is properly conformed to the requirements of the liturgy.  The Church has a great need in this day for ways to involve people in their Catholic faith outside of Sunday Mass.  Periodic concerts of this type would both encourage that active participation of the faithful and provide opportunities to reward the work of the artists, writers and composers involved.  An old pastor routinely did this as part of his Life Teen work and had great success, and neither the Mass nor the music had to suffer for it.

As to whether I believe the Farther Along Octet (the actual name of the group from Goshen College) serves to prove anything as regards the status of “pop” music, no I don’t.  I bring them up precisely as an illustration of youth who have sufficient respect and appreciation for chant and polyphony to not only listen to it but learn to perform it as well.  Do I think their performance of other music forms has any bearing on the appropriateness of those forms in the Mass?  No, I do not.  Even their performances of sacred music were non-liturgical and do not address the question of appropriateness.  What they all do, however, is address the question of whether you can attract youth of their age with anything other than pop music in general and with sacred music in specific.  So yes, use all the forms of music that attract people to the Church, but be selective in when and where each form is used that they may each be used only where appropriate and where they will have the greatest effect.

I’m quite certain I have gone on far too long already, but please do let me know what you all think.  I could write far more but I’d prefer to move in small paces unless absolutely necessary.

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St. Ignatius of Antioch

Today the Church celebrates the feast of St. Ignatius of Antioch, Bishop and Martyr for the faith.  Following St. Peter and Evodius he became the third Bishop of Antioch and was martyred for his faith during a persecution under Trajan.  On his way from Antioch to Rome to face his martyrdom he wrote seven letters to churches in different cities: Ephesus, Magnesia, Tralles, Rome, Philadelphia, Smyrna and to Polycarp directly.  I have to admit, he’s one of my favorite saints and most likely because of this particular part of his letter to the Christians in Rome:

I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way.  I plead with you: show me no untimely kindness.  Let me be food for the wild beasts, for they are my way to God.  I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread.  Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

It takes one who has fully identified with Christ to call efforts to avert his martyrdom “untimely kindness”.  And again, how poetic he is, “I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread.”  It is examples like this which inspire the saying attributed to Tertullian, “the blood of martyrs is the seed of Christians.”  May we all seek to be God’s wheat, ground by the teeth of our lives that we may become Christ’s pure bread and seed for Christians to come.  St. Ignatius of Antioch, ora pro nobis!

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