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A new case of ecumenism

From Brit Hume’s Grapevine at Fox News:

A partnership of Muslims and Christians is denouncing what it describes as efforts to “de-Christianize British society.” The Christian-Muslim forum says civic officials who remove references to Christianity from Christmas are actually becoming “recruiting agents for the extreme right.” It cites the removal of the word “Christmas” from one town’s winter festival — and the printing of Christmas stamps with no Christian theme.

The group says those things provoke antagonism toward Muslims and others by “foisting on them an anti-Christian agenda they do not hold.” The forum believes Christmas should be celebrated as the birth of Jesus and says the desire to secularize religious festivals is offensive to both the Christian and Muslim communities.

Who’d a thunk it? Maybe if enough groups like this speak up people will start to realize that only the atheists are getting their way with a naked public square and recognize that in fact that is as close to establishment of religion as you can get. As many problems as there are in the Muslim world (and not suggesting, of course, the Christian world does not have its own collection) I think it’s very important to show cases like this where the right thing is being done. Good for them.

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"The Smoke of Satan" Explicated

Jimmy Akin has a masterpiece of a post on the famous “smoke of Satan” homily from Pope Paul VI. This is one of the terms that has been twisted and bandied about by just about anyone who really wants to make a point about what happened during and after the Second Vatican Council. Jimmy’s unfolding of the original homily just plain makes sense, which is usually a good thing. Even better, it douses the smoldering flames of conspiracy with a good bucket of water. A snip of one part:

The Second Vatican Council did its work to renew the Church and to bring a new day of light. However, the Council’s work has been frustrated by an attack by the devil by means of broader sociological currents that were present in the late 1960s and early 1970s, such as secular social experts and social movements and scientists who lack faith and political and cultural revolutionaries. These sociological currents (“the smoke of Satan”) have infected the Catholic community and caused many to doubt and trust the Church and turn away from the eternal answers it has to offer and folow after passing modern ideas that are hostile to Christian thought. In this way the devil has thwarted the work of the Council in bringing in the day of joy and renewal that should have followed the Council.

As is said in blogville: Go. Read.

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Select and assorted Flannery

Eve has a great collection of quotes from Flannery O’Connor. While I haven’t had the chance to indulge much in the dear lady’s works, from this sampling it certainly seems as if I must. H/T to Dappled Things.

Penance rightly considered is not acts performed in order to attract God’s attention or get credit for oneself. It is something natural that follows sorrow. If I were you, I’d forget about penance until I felt called to perform it. Don’t anticipate too much. I have the feeling that you irritate your soul with a lot of things that it isn’t time to irritate it with.

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Second JPII miracle?

Fr. Z. points us to a Tablet article which tells us there has been a report of a second miracle attributed to Pope John Paul II. If it is accepted, this would be the second miracle needed to secure the beatification of the late Pope.

Doctors in the southern coastal city of Salerno say they cannot explain how a 76-year-old man under their care was suddenly freed from all traces of the cancer that was expected to take his life, writes Robert Mickens.

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Rediscover Eucharistic Adoration

In the post-Vatican II world many devotional practices became viewed as passé. Among these was the practice of spending time in adoration of the exposed Eucharist, contemplating quietly the great gift of God giving Himself to us, Body and Blood, Soul and Divinity. For many years this practice was pushed to the sides for reasons that still escape me. But as the Pope said recently, “How much need modern humanity has to rediscover the source of its hope in the sacrament of the Eucharist!” It is one of the practices that makes us as Catholics truly Catholic. The full story from CWN is here.

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Whence redemption?

In the spirit of trying to uncover as much of the theology of Pope Benedict as possible, that we all may be enlightened by a mind as brilliant as his, I give you another snip from What It Means to Be a Christian. This is almost it, I promise. Then it’s on to other works, and we all know how many there are left. Lots. In this, Benedict approaches the question of redemption, of exactly how our salvation intersects with our temporal timeline. The approach is, I think, quite intriguing. [emphasis mine.]

No one can say of himself, “I am completely saved.” In the era of this world, there is no redemption as a past action, already completed; nor does it exist as a complete and final present reality; redemption exists only in the mode of hope. The light of God does not shine in this world except in the lamps of hope that his loving-kindness has set up on our way. How often that distresses us: we would like more; we would like the whole thing, round, unassailably present. Yet basically we have to say: Couuld there be any more human way of redeeming us than that which declares us to be beings in the course of development, on our way, that tells us we may hope? Could there be a better light for us, as nomadic beings, than the one that sets us free to go forward without fear, because we know that the light of eternal love stands at the end of the road?

His approach again that God intends to work the salvation of humans in human forms and by human-accessible means. When seen from this direction, the design and implementation of the sacraments makes even more sense, at least to me. After all, if God truly does love His creation, wouldn’t he utilize as much of His creation as possible in the salvation of it? It would seem contradictory to say, “I love this creation completely and it is good, very good, but for helping in the path to salvation it is useless.” No, God so loves the world He will use every bit of it that He can to aid us in our path to Him.

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Playing politics with abortion

I normally stay away from heavy debates about abortion because I simply don’t have all the data in front of me. But every once in a while you see something or hear something that positively makes your blood boil. In her article today on the Fox News site, Lis Wiehl decided it was high time to prove once again that Fox News is not purely a bastion of far-right rhetoric. I could boil down what she had to say, but her words are far more damning than anything I could write.

Just months after replacing Sandra Day O’Connor on the U.S. Supreme Court, it looks like Justice Samuel L. Alito is about to begin making a career-long ambition come true.

It’s no wonder then that on November 8, just six years after the Supreme Court’s 5-4 decision to strike down a Nebraska law which criminalized late-term abortion, the Court has agreed to revisit the issue — this time with a federal law called the “Partial Birth Abortion Act of 2003.” The Nebraska law was struck down because it failed to provide exceptions for a woman’s health; the federal law contains the same omission. So what’s the difference? This time, Justice Alito will cast the deciding vote.

This is apparently coming from the direction of the “vast right-wing conspiracy” theory. Justice Alito has waited his whole life to do exactly one thing and after a masterful orchestration of jobs, interviews and appointments he can now be the only reason a tragic procedure will become illegal. To put it bluntly, puh-lease. Justice Alito may very well vote to uphold the ban but the assertion he does so purely for personal or political gain is not only grossly inaccurate it is also extraordinarily presumptuous. Do not presume to read a person’s mind or see into his soul Ms. Wiehl, that’s God’s turf.
Ms. Wiehl then continues on to push forth the meme that the procedure, which of course she refuses to term “partial birth abortion” other than in quotes of others’ words, is sometimes necessary. She tells of the story of two women who were told by their doctors they “needed” to have this procedure. Faced with a child with multiple deformities including Trisomy 13, “Kim” tells us,

I knew that I would not be able to carry the fetus to term; to have every kick and movement remind me that we would not have a child at the end of the pregnancy and then to see the baby die a painful death, if he even made it to term.

While I indeed feel tremendous pain for this woman, my heart is no less torn for the baby she murdered only inches from birth because of a decision she made for her own mental comfort. Perhaps that is a harsh statement; perhaps I will some day regret making it. Perhaps too, some day I may be faced with knowing someone who is in this very situation. But my advice to them will always be the same – you can not kill to save yourself suffering. I’m sorry, but for those of you who think it would have been better for everyone involved to abort the baby, tell that to Patrick Coffin and his wife. They lived the nightmare others would avoid and you can guarantee they would not trade it away for one minute. But that’s what happens when you choose life over temporal freedom.
In continuing her trot down Rose-Colored Glasses Lane, Ms. Wiehl tells us that we pro-life folks really don’t know what we’re talking about:

Proponents of the ban emphasize that Congress wrote it in consultation with medical professionals who testified that a health exception was unnecessary, since alternative (though frankly, no less gruesome) methods of second-trimester abortions would remain legal. In contrast, the American College of Obstetricians and Gynecologists has reported that the method in question is increasingly viewed as the safest procedure available for second-trimester pregnancy. This is, in part, because less of the fetus is in the womb where a woman’s reproductive tissues can be cut by sharp instruments, heightening the risk of hemorrhaging and future infertility

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Ah yes, the ACOG. Clearly a group that’s always focused on doing the best for all involved. Good, good, good – glad to see we’re getting some professional levity involved here. Indeed, this is a safer procedure when you grant the conditions they cite. For everyone but the baby. So tell me again, how is it that a procedure is considered “safe” when an otherwise viable (even if for only a few seconds in the worst case) life is ended as a normal part of said procedure? Oops, I forgot – overstepped my bounds. I used that word “life” again. This is all about politics.

The bottom line is there is nothing pretty about late-term abortion, but that doesn’t give Justice Alito, or any other government entity, the right to play politics with women’s health. No expectant mother, in the absence of the most nightmarish diagnosis, ever wants an “intact” abortion. What they want — and what they deserve under the Constitution — is unfettered access to the most appropriate medical care.

And if only Ms. Wiehl were willing to take off her “any time, any where for any reason” lenses she would see that is precisely what is being offered by banning this procedure. Even if the Justice were bent on seeing this ban upheld at any cost, it would in fact provide that “unfettered access to the most appropriate medical care” that Ms. Wiehl claims to demand. What Ms. Wiehl probably intends to demand is “the medical care least disconcerting to the mother”. But we can run with what she wrote. It is, or at least should be, the demand of every mother to have the most appropriate medical care for herself and her child. Nothing less is worthy of a mother, and nothing less is worthy of our country and our Supreme Court.

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Tired of the election?

If you’re worn out on election coverage and analysis and re-analysis, whether you have lost your voice cheering that Bush got what he deserved or worrying yourself silly about what insane act Nancy Pelosi is going to push through her House first, I say let us not forget the Kingdom above all kingdoms. On that note, another little ditty from Pope Benedict’s What It Means to Be a Christian:

Here we meet with a theme that runs through the whole of Christ’s message. The Christian is the person who does not calculate; rather he does something extra. He is in fact the lover, who does not ask, “How much farther can I go and still remain within the realm of venial sin, stopping short of mortal sin?” Rather, the Christian is the one who simply seeks what is good, without any calculation. A merely righteous man, the one who is only concerned with doing what is correct, is a Pharisee; only he who is not merely righteous is beginning to be a Christian. Of course, that does not, by a long way, mean that a Christian is a person who does nothing wrong and has no failings. On the contrary, he is the person who knows that he does have failings and who is generous with God and with other people because he knows how much he depends on the generosity of God and of his fellowmen.

At a time when we can be inclined to focus on what has just happened and on what is happening right now this serves as a reminder that we are called to look at the world through a lens different than others. Our focus must always remain on His will and His Kingdom even as we struggle to make our kingdom more just. Our goal should never be merely anything except for as a stepping stone towards that which must be our ultimate goal.

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Lest we forget about sin

From the CWN story today, the Pope used his Angelus address to remind people that at the end of this life comes death and that we all must be cognizant of the state of our souls because we are not in control of that time of death. One wouldn’t think the Pope would have to busy himself talking about things like this that should seem to be obvious to Catholics, and indeed anyone paying attention, but as he pointed out, wealthy societies do not like to talk or even think about death and so it is cheated out of the attention it should properly attain. After all, how many people do you know that honestly, truly talk openly about the Last Things? Maybe Il Papa is reminding us that a periodic thought on the subject isn’t entirely out of line.

Through his redemptive suffering, the Pope continued, “Jesus revolutionized the meaning of death,” making Christians realize that death is not a final end. Since the Resurrection, he continued, “death is not the same; it has been deprived of its sting.”

However, the Holy Father remarked, there is a form of death that should be more fearsome to believes: the death of the soul in sin. “Indeed,” said the Pope, “those who die in unrepented mortal sin, closed off from God’s love by their prideful rejection, exclude themselves from the kingdom of life.”

There is much for which we have to hope and only one thing we have to fear. But we must never let our ease in our hope become a reason we forget that we have anything to fear. As Catholics we know God desperately wishes our eternal salvation and union with Him, but we also know He won’t force anything on us we won’t accept.

I do find it interesting that this pope has been very much on-message about the “yes” of Christ and the “yes” of Christianity and Catholicism, about how religion is very often improperly seen as a series of “no”s rather than a series of “here is how to say ‘yes'” statements. Interesting because in that light this is one of the few times I have heard him say something that is part of that “no” that people are afraid to confront. Without some “no” a “yes” means nothing and is entirely out of balance. I think I like his balance on this – almost always reminding us of the “yes” of our faith, and every once in a while also giving us a sharp reminder that we must not take the “yes” for granted. That balance, I believe, is something many could learn from.

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The baby, the enemy of the family

Disgusting. Heart wrenching. Stomach turning. I’m still trying to come up with an appropriate term for the views posed in this article from The Australian (thanks, again, to the folks at catholic-pages). After all, just how exactly do you describe the intentions of people who suggest “that ‘active euthanasia’ should be considered for the overall good of families, and to to [sic] spare parents the emotional burden and financial hardship of bringing up the hardest-hit babies“? As if the devil does not cackle enough at the door of every abortion clinic, these people believe now they must extend their “it’s my body, my life, my decision” demeanor even when it is clearly no longer their body as the baby has been born.

Pieter Sauer, co-author of the Groningen Protocol, the Dutch national guidelines on euthanasia of newborns, claims British pediatricians unofficially perform mercy killings, and says the practice should be open.

“In England they have exactly the same type of patients as we have here,” Dr Sauer said. “English neonatologists gave me the indication this is happening in their country.”

And if that hasn’t made you scratch your head enough yet,

The professor of human genetics at University College London, Joy Delhanty, said: “I would support these views. I think it is morally wrong to strive to keep alive babies that are then going to suffer many months or years of very ill health.”

Only John Wyatt, consultant neonatologist at University College London is allowed any defense of life in this matter saying, “Intentional killing is not part of medical care.” What ever happened to “first do no harm“? While I am utterly aghast at these thoughts and the desire of these people to make their twisted delusions law, I am also not surprised as the slippery slope of the Culture of Death is well-greased. Ave Maria, gratia plena

Update: AmPap is also covering this story here. Good to see it’s getting the coverage it deserves.

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