Modern sacrilege

by frival on May 7, 2012

Most people would consider the modern “unforgivable sin” to be that of intolerance.  As certainly true as that may be I believe there is another sin in the modern imagination that is even more unforgivable: hypocrisy.  You see, intolerance will always have a certain amount of relativity in its assessment and relativity is the lifeblood of modern philosophy.  There are some things which even the most hardened relativist will consider beyond the pale – say perhaps theft or more certainly murder – so even relativists understand that some level of intolerance is necessary for any society to function although they only but rarely admit to this fact.

The beauty, however, of relativisim is that a relativist can almost never be accused of hypocrisy so long as he avoids theft and murder.  To be declared a hypocrite one must first have a defined and absolute rule which he then breaks.  So now the hypocrite has doubly failed:  first in asserting an absolute, which immediately runs against what a relativist holds dear; next this hypocrite does something contrary to the absolute rule he had just asserted.  There is, in the modern imagination, no room for error, mistake or weakness on the part of anyone who wants to offer any rule as an absolute.  Tolerance, it would seem, is not for those who dare suggest even the barest of absolutes.

I want to go just a little bit further into this because the charge of hypocrisy seems to be one that most people aren’t even willing to defend against these days.  What is a hypocrite exactly?  The dictionary definition of a hypocrite is “a person who pretends to have virtues, moral or religious beliefs, principles, etc., that he or she does not actually possess, especially a person whose actions belie stated beliefs”.  It seems the modern accusation of hypocrisy against anyone who for any reason does not follow a belief he has stated does indeed deserve the title of hypocrite.  There is, however, one critical word in this definition that is either ignored or assumed to be true without need of proof – “pretends”.  The modern assertion is that anyone who acts against a stated belief could not possibly have actually truly held that belief.  The second you act against your stated beliefs you are not a confused person, not a sinner in need of redemption, not a fallen human suffering the effects of concupiscence, you are a hypocrite – there is no need for evidence to be presented, no need for a trial; the finding is sure and the sentence is a foregone conclusion, nothing you have thus far held to be true can ever hold weight again.

This tactic is used again and again against the Church and perhaps no more frequently than in the modern times when in reference to the clergy abuse crisis.  No matter on what topic she speaks, due to the failure of some of her members to live up to her most cherished standards nothing else can be held as true or holding any weight as genuine and true.  This whole argument however relies on the unfounded assumption that the Church only pretends to hold what she teaches to be true and that her real beliefs are shown in these acts completely contrary to everything she espouses publicly.  The accusation of hypocrisy need not be feared however – remember that even Paul talked about being the “least of the apostles” and “one untimely born” but did not allow this to deter his proclamation of the truth.  The Church as the Bride and Body of Christ will always proclaim the truth and, sadly, some of her members will not live up to this truth.  This does not make either the Church or her members hypocrites for none of of these beliefs are pretended but rather held close to the heart and no one who truly believes what he proclaims can ever be a hypocrite but only one who is on the way towards the perfection which cannot be attained on this side of the mortal coil.

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What is man?

by frival on April 26, 2012

From Pope Benedict’s Dogma and Preaching:

Man is such that he cannot stand the person who is wholly good, truly upright, truly loving, the person who does evil to no one.  It seems that in this world only momentarily is trust met with trust, justice with justice, love with love.  The person who exemplifies all these virtues quickly becomes insupportable to others.  People will crucify anyone who is really and fully human.  Such is man.  And such a I – that is the terrifying insight that comes to me from the crucified Christ.  Along with this insight, however, goes another:  Man is the creature who is capable of being an expression of God himself.  Man is so made that God can enter into union with him.  Man, who seems at first sight to be a kind of unfortunate monster produced by evolution, at the same time represents the highest possibility the created order can attain.  And this possibility becomes a reality, even if it be amid the saddest kind of failure on the part of the human race.

It is one of the many unique geniuses of Christian theology to simultaneously admit the depths of depravity and the heights of holiness of which humanity is capable.  This may be one of the more odd “both/and” cases I’ve come across, but that does not at all decrease its validity.

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Catechism Project, #109-119

April 9, 2012

Yes we’re back at it again, hopefully this time without unexpected intermissions.  This section is incredibly dense in meaning and value.  If I were to try to sum this whole section up in one thought it would be, “read the Bible frequently, but always do it from the heart of the Church“.  Any Catholic who does [...]

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On the Annunciation

March 26, 2012

In the waning hours of this great Solemnity I wanted to offer a couple of reflections.  The first comes via the fine series In Conversation with God by Fr. Francis Fernandez: Right from the beginning of time God has been encouraging man to draw close to him.  The Incarnation is the culmination of this message.  [...]

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A fiery homily on the HHS mandate

February 29, 2012

I’m sure this isn’t everyone’s cup of tea, but sometimes it is the job of those given the ministry of preaching to shake us out of our comfort zones.  The world is getting ever more serious, and it is time the Church and her members start acting that way.

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Mike Aquilina – “The Words of the Mass, The Strength of the Martyrs”

February 28, 2012

I don’t think there has been a time in recent memory where such a recollection has been more timely.

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A call to apostolate

February 19, 2012

The Gospel reading for today’s Mass is, I think, one of the most popular across a wide spectrum of Christians.  It is a call to Confession, a reminder of the power of Christ to heal both mind and body and it helps us to remember the greatest evil in the world is sin and not [...]

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Open Wide the Doors

January 30, 2012

I know there are arguments of safety and security against it, but if I had my way every Church would have its doors open to the public, if not quite as open as does this parish.

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Catechism Project, #101-108

January 26, 2012

It’s been a long time, but I’ll write about that in a little while.  In the section of the Catechism we’re now starting we see the Church’s stand on the Scriptures brought into revealing light.  All too often it seems we’ll hear someone say that Catholics ignore the Scriptures in favor of human traditions.  Sadly [...]

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Catechism Project, #91-100

December 16, 2011

Today we see a paragraph from the Catechism that is to my mind perhaps the single most misunderstood quotation from Vatican II.  CCC #92 quotes from Lumen Gentium #12, which I quote below without the ellipses found in the Catechism as I find those words quite important in forming a proper understanding of the whole: [...]

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